نشریه مطالعات زن و خانواده
سال دوازدهم شماره 1 (بهار 1403)

One of the fundamental pillars of social justice within the Islamic framework is the equitable provision of judicial justice, ensuring that all individuals within the community have equal access to legal recourse and are not subjected to any form of gender-based discrimination. The effective guarantee of women's human rights in both individual and social contexts relies on their access to judicial justice. Consequently, there is an anticipation that the Islamic judicial system will serve as a practical model, offering suitable mechanisms to ensure these rights are upheld in the most optimal manner. The conduct of Hazrat Ali is one of the best illustrations of how the Islamic judicial system treats women. This article studied the content of Ali's sayings and practices about the overarching principles guiding women's legal system at various levels using the approach of inductive-deductive text analysis in three stages of description, analysis, and categorization and extracted the fundamental elements of the system of government women's access to judicial justice. The objective of this article is to elucidate the comprehensive notion of judicial justice as outlined by Hazrat Amir. By examining the overarching principles of Amir's rulings concerning women, it is demonstrated that within Alavi's justice system, women are afforded equal treatment without any form of discrimination. Additionally, they enjoy unrestricted access to legal authorities and the freedom to pursue litigation. Consequently, women express contentment with the outcomes resulting from the implementation of true Alavi justice and regard Hazrat Ali as a paramount advocate for their human rights.

According to Article 1169 of the amended Civil Law of 2012, for the custody of a child whose parents are separated, the mother has priority until the age of 7, and after that it is the father. One of the problems in today's society is that at the time of divorce, the wife opposes the custody of the child being given to her. A part of the total dowry should be given to the husband that, in order to divorce the wife, the husband asks her to hand over the custody of the child who is under 7 years old to the husband. Should they agree on its handover? The study of judicial procedure and jurisprudential sources indicates a difference of opinion. The custody groups consider absolute custody - either from the father or from the mother - to be inalienable and consider the agreement implying its handover to be invalid. Some groups consider custody to be absolutely revocable and therefore consider the agreement leading to its transfer to be valid. Some consider custody from the mother's side to be revocable, but not from the father's side. By researching the jurisprudential foundations of the issue, it became clear that the opinion of those who believe in authenticity is in agreement with the evidence, but the most important point in the agreement on the transfer of custody from the perspective of the jurisprudential foundations, the family support law, and the civil law is the condition of respecting the ......

This study aims to examine the mediating effect of marital intimacy on the association between Affective control and marital adjustment. The study employs a correlation-based approach utilizing path analysis modelling. The population being studied consisted of all married individuals residing in Karaj city. A total of 220 couples were chosen as research participants through an internet survey employing the convenience sampling method. The data were obtained utilizing three questionnaires: the Affective Control Scale (Williams et al., 1997), the Dyadic Adjustment Scale (Spanier, 1976), and the Marital Intimacy Scale (Thompson & Walker, 1989). The data was analyzed using the path analysis method with the assistance of AMOS software. The study's findings suggest an indirect relationship between the regulation of emotions and the level of marital adjustment in couples. This relationship is mediated by marital intimacy, as evidenced by the significant beta coefficient of -0.26 (p = 0.001). Furthermore, the study demonstrated the significant impact of affect control (β=-0.39, P=0.001) and marital intimacy (β=0.61, P=0.001) on marital adjustment. Couples that demonstrated emotional regulation skills had heightened levels of intimacy in their relationship, leading to increased frequency and quality of intimate interactions. That is, the heightened level of intimacy contributed to the improvement of marital adjustment. When developing psychological interventions to enhance marital adjustment, it is crucial to consider significant elements, including affective control and intimacy.

One of the main reasons for divorce is the interference of extended family in a couple's marriage. This qualitative study aims to look into how couples seeking a divorce understand family-related interference. The study involved semi-structured interviews with 20 Yazdi couples on the brink of divorcing and who experienced serious marital difficulties, utilizing grounded theory approaches. Data were collected until saturation using convenient and purposeful sampling. Seven categories—continuity of dependency, parents' desire for happiness, multi-faceted differences, susceptibility of couples to interference, biased consultation, passive arousal, and imbalanced commitment—were extracted from the data. The central category has been defined as "erosive transition," denoting how the young couple comprehends and construes family-related intervention. Young couples experience a challenging transition as they establish an independent marital relationship, and their response to this transition significantly impacts their future outcomes and overall well-being. Examining the experiences of couples on the brink of divorce may raise the awareness and focus of specialists and helping professionals in the field of counseling, aiming to provide support and assistance to couples. Additionally, this can enhance the comprehension of couples and families regarding the impacts and contexts of interferences.

in the contemporary age, issues related to the rights and rulings of women and the family have become more important and later jurists have dealt with it in more detail. in the opinions of jurists, there have been differences between men and women In the social and family rights that sometimes in different periods, this opinions has undergone changes. One of the important issues related to women's rights is “The need for a woman to leave” The present study has analyzed the developments of the fatwas of the Imami jurists regarding the permission of women to leave with a descriptive-analytical method. Studies show that the fatwas of most scholars on this issue before modernity are often very brief and expressed in the same literature, and in contrast after the modernity and especially at the same time with the victory of the Islamic Revolution in Iran we face many question in this issue. Relationship between this issue and socio-political contexts of Muslim societies and women's lifestyle, the need to pay attention to thematics and the need for a jurisprudential explanation of this issue in accordance with the pattern of women's social presence are the most important findings of this study.

The social-political events and tensions of the end of September 2022 showed a normative change in the hijab issue in Iranian society. One of the major focal points in this normative change is the negative and effective role and function that the Persian language media of the governments hostile to the Islamic Republic and its opposition have played in this matter.The current research has investigated the content of four main satellite channels using the qualitative content analysis method based on representational literature. The results of this research include fourteen sub-axis: normalization of not veiling against the non-mahram, highlighting of anti-cultural events, normalization of hijab from Sharia to secular social issue, de-normization of the cultural and moral norms of the society beyond hijab, growth of nudity in visual content, use of famous faces. Art and sports, using the capacity of poetry and music, placing the hijab against the professional development of women, launching virtual and media campaigns, creating social costs for veiled people, expanding western cultural occasions and rituals, using the capacity of Iranians abroad, using the capacity Emotions were a discourse analogy between the Islamic Republic of Iran and anti-women groups in the norm of hijab and a main axis that shows that these media have used fourteen main strategies to change the norm in Islamic hijab. These strategies have pursued the change of the hijab normative system as a common goal.

This study aimed to investigate the mediating role of romantic loneliness in the relationship between singlehood type (voluntary and involuntary singlehood) with female's psychological well-being. The research method is descriptive and correlational. Among females over 40 years old in Tehran, a sample of 267 (139 Voluntary and 128 Involuntary Singlehood) was selected by convenience sampling method. The research tools included Ryff 's psychological well-being questionnaire (1989) and Ditommasso et al.'s (2004) sense of social-emotional loneliness in adults. The research model was tested through the structural equation modeling method and using Lisrel software. The results showed that the feeling of romantic loneliness does not have a significant mediating role between the type of celibacy and psychological well-being (p < 0.05). According to the findings of the present research, the feeling of romantic loneliness has no effect on psychological well-being and cannot play a mediating role in the relationship between the type of celibacy and psychological well-being. Therefore, it is suggested to investigate the role of other intervening variables in this regard in future researches.